- The Introduction
- Duty 1: Self-Examination
- Duty 2: Assurance, Particularly About the Pardon of Sin
- Duty 3: Victory over the Fears of Death
- Duty 4: Fervent Secret Prayer
- Duty 5: Zeal for God and Men's Souls
- Duty 6: Study the Word of God
- Duty 7: Sense of God's Judgments
- Duty 8: Weigh God's Distinguishing Mercies
- Duty 9: Study Much the Evil of Sin
- Duty 10: Improve Afflictions
- Duty 11: Submission to the Will of God in Afflictions
- Duty 12: Sympathize with Others
- Duty 13: Sit Loose to the World
- Duty 14: Leave Your Relations with God
- Duty 15: Redeem Time
- Duty 16: Look for the Coming of Christ
- Duty 17: Meditate of the Life to Come
- Duty 18: Fast and Pray with Others
- Duty 19: Speedily Reform
- Duty 20: Be Content with a Small Allowance of Outward Enjoyments
- Duty 21: Persevere and Be Unwearied in All These
- A Cordial for Believers in Dying Times
- A Comfort in Dying Times, That Our Names are Written in the Book of Life
- Comfort that God is our God
- Comfort in Dying Times, That Believers in Death Remain United to Christ
- Comfort in Dying Times, Believers Shall not Die in Debt, or Their Sins are Pardoned
- Comfort in Dying Times, Christ's Righteousness Imputed
- Comfort in Dying Times, Death is Theirs
- Comfort in Dying Times, God Loves Them in Death
- Comfort in Dying Times, the Comforter is with Them at Death
- Comfort in Dying Times, They Shall not Die a Second Death
- Comfort in Dying Times, to Die is to Go Home to Their Father's House
- Comfort in Dying Times, Christ Prays for Them in Sickness, and at Death
- Comfort in Dying Times, Holy Angels Attend Their Departing Souls
- A Corrosive for Wicked Men, in These Dying Times
- Lost
- Dead Men
- Cursed
- Daily Danger of Damnation
- Dominion of Sin
- Promises not His
- Without Hope
- His Prayers Rejected
- All he doth is Sin
- Sting of Death
- Sense of Sin
- Leave Old Courses
- Set upon New Duties
- Make not Duties your Saviour
- Go to Christ
A cordial for believers in dying times with a corrosive for wicked men in dying times at first written as a letter to private friends in daily expectation of death by the plague, and afterwards printed for more public good. (From the subtitle)
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