- Introduction
- On Saving Time
- On Discursiveness in Reading
- On True and False Friendship
- On the Terrors of Death
- On the Philosopher's Mean
- On Sharing Knowledge
- On Crowds
- On the Philosopher's Seclusion
- On Philosophy and Friendship
- On Living to Onself
- On the Blush of Modesty
- On Old Age
- On Groundless Fears
- On the Reasons for Withdrawing from the World
- On Brawn and Brains
- On Philosophy, the Guide of Life
- On Philosophy and Riches
- On Festivals and Fasting
- On Worldliness and Retirement
- On Practising What You Preach
- On the Renown which My Writings Will Bring You
- On the Futility of Half-way Measures
- On the True Joy which Comes from Philosophy
- On Despising Death
- On Reformation
- On Old Age and Death
- On the Good which Abides
- On Travel as a Cure for Discontent
- On the Critical Condition of Marcellinus
- On Conquering the Conqueror
- On Siren Songs
- On Progress
- On the Futility of Learning Maxims
- On a Promising Pupil
- On the Friendship of Kindred Minds
- On the Value of Retirement
- On Allegiance to Virtue
- On Quiet Conversation
- On Noble Aspirations
- On the Proper Style for a Philosopher's Discourse
- On the God within Us
- On Values
- On the Relativity of Fame
- Of Philosophy and Pedigrees
- On Sophistical Argumentation
- On a New Book by Lucilius
- On Master and Slave
- On Quibbling as Unworthy of the Philosopher
- On the Shortness of Life
- On Our Blindness and Its Cure
- On Baiae and Morals
- On Choosing Our Teachers
- On the Faults of the Spirit
- On Asthma and Death
- On Vatia's Villa
- On Quiet and Study
- On the Trials of Travel
- On Being
- On Pleasure and Joy
- On Harmful Prayers
- On Meeting Death Cheerfully
- On Good Company
- On Grief for Lost Friends
- On the Philosopher's Task
- On the First Cause
- On Various Aspects of Virtue
- On Ill-health and Endurance of Suffering
- On Wisdom and Retirement
- On Rest and Restlessness
- On the Proper Time to Slip the Cable
- On the Supreme Good
- On Business as the Enemy of Philosophy
- On Philosophers and Kings
- On Virtue as a Refuge from Worldly Distractions
- On the Diseases of the Soul
- On Learning Wisdom in Old Age
- On Taking One's Own Life
- On the Healing Power of the Mind
- On the Rewards of Scientific Discovery
- On Worldly Deceptions
- On Benefits
- On the Natural Fear of Death
- On Drunkenness
- On Gathering Ideas
- On Some Vain Syllogisms
- On Scipio's Villa
- Some Arguments in Favour of the Simple Life
- On Liberal and Vocational Studies
- On the Parts of Philosophy
- On the Part Played by Philosophy in the Progress of Man
- On the Lesson to be Drawn from the Burning of Lyons
- On the Happy Life
- On the Quality, as Contrasted with the Length, of Life
- On the Value of Advice
- On the Usefulness of Basic Principles
- On Facing Hardships
- On the Degeneracy of the Age
- On the Fickleness of Fortune
- On Consolation of the Bereaved
- On the Writings of Fabianus
- On the Futility of Planning Ahead
- On the Intimations of Our Immortality
- On the Dangers of Association with Our Fellow-Men
- On Care of Health and Peace of Mind
- On Facing the World with Confidence
- On the Corporeality of Virtue
- On Obedience to the Universal Will
- On the Approaches to Philosophy
- On the Fellowship of Wise Men
- On True and False Riches
- On the Vanity of Mental Gymnastics
- On Reforming Hardened Sinners
- On the Vitality of the Soul and Its Attributes
- On Style as a Mirror of Character
- On the Superficial Blessings
- On Self-Control
- On Real Ethics as Superior to Syllogistic Subtleties
- On the Vanity of Place-Seeking
- On Nature as Our Best Provider
- More About Virtue
- On Instinct in Animals
- On Darkness as a Veil for Wickedness
- On the Conflict between Pleasure and Virtue
- On the True Good as Attained by Reason
Seneca the Younger’s letters to his friend, Lucilius Junior, appear to have been written with a broad audience in mind. These letters introduce major themes of Stoic philosophy and have been a source of inspiration and comfort for readers throughout the centuries. - Summary by jvanstan
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