Moral letters to Lucilius (Epistulae morales ad Lucilium)

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Lucius Annaeus Seneca 1917
English
  • Introduction
  • On Saving Time
  • On Discursiveness in Reading
  • On True and False Friendship
  • On the Terrors of Death
  • On the Philosopher's Mean
  • On Sharing Knowledge
  • On Crowds
  • On the Philosopher's Seclusion
  • On Philosophy and Friendship
  • On Living to Onself
  • On the Blush of Modesty
  • On Old Age
  • On Groundless Fears
  • On the Reasons for Withdrawing from the World
  • On Brawn and Brains
  • On Philosophy, the Guide of Life
  • On Philosophy and Riches
  • On Festivals and Fasting
  • On Worldliness and Retirement
  • On Practising What You Preach
  • On the Renown which My Writings Will Bring You
  • On the Futility of Half-way Measures
  • On the True Joy which Comes from Philosophy
  • On Despising Death
  • On Reformation
  • On Old Age and Death
  • On the Good which Abides
  • On Travel as a Cure for Discontent
  • On the Critical Condition of Marcellinus
  • On Conquering the Conqueror
  • On Siren Songs
  • On Progress
  • On the Futility of Learning Maxims
  • On a Promising Pupil
  • On the Friendship of Kindred Minds
  • On the Value of Retirement
  • On Allegiance to Virtue
  • On Quiet Conversation
  • On Noble Aspirations
  • On the Proper Style for a Philosopher's Discourse
  • On the God within Us
  • On Values
  • On the Relativity of Fame
  • Of Philosophy and Pedigrees
  • On Sophistical Argumentation
  • On a New Book by Lucilius
  • On Master and Slave
  • On Quibbling as Unworthy of the Philosopher
  • On the Shortness of Life
  • On Our Blindness and Its Cure
  • On Baiae and Morals
  • On Choosing Our Teachers
  • On the Faults of the Spirit
  • On Asthma and Death
  • On Vatia's Villa
  • On Quiet and Study
  • On the Trials of Travel
  • On Being
  • On Pleasure and Joy
  • On Harmful Prayers
  • On Meeting Death Cheerfully
  • On Good Company
  • On Grief for Lost Friends
  • On the Philosopher's Task
  • On the First Cause
  • On Various Aspects of Virtue
  • On Ill-health and Endurance of Suffering
  • On Wisdom and Retirement
  • On Rest and Restlessness
  • On the Proper Time to Slip the Cable
  • On the Supreme Good
  • On Business as the Enemy of Philosophy
  • On Philosophers and Kings
  • On Virtue as a Refuge from Worldly Distractions
  • On the Diseases of the Soul
  • On Learning Wisdom in Old Age
  • On Taking One's Own Life
  • On the Healing Power of the Mind
  • On the Rewards of Scientific Discovery
  • On Worldly Deceptions
  • On Benefits
  • On the Natural Fear of Death
  • On Drunkenness
  • On Gathering Ideas
  • On Some Vain Syllogisms
  • On Scipio's Villa
  • Some Arguments in Favour of the Simple Life
  • On Liberal and Vocational Studies
  • On the Parts of Philosophy
  • On the Part Played by Philosophy in the Progress of Man
  • On the Lesson to be Drawn from the Burning of Lyons
  • On the Happy Life
  • On the Quality, as Contrasted with the Length, of Life
  • On the Value of Advice
  • On the Usefulness of Basic Principles
  • On Facing Hardships
  • On the Degeneracy of the Age
  • On the Fickleness of Fortune
  • On Consolation of the Bereaved
  • On the Writings of Fabianus
  • On the Futility of Planning Ahead
  • On the Intimations of Our Immortality
  • On the Dangers of Association with Our Fellow-Men
  • On Care of Health and Peace of Mind
  • On Facing the World with Confidence
  • On the Corporeality of Virtue
  • On Obedience to the Universal Will
  • On the Approaches to Philosophy
  • On the Fellowship of Wise Men
  • On True and False Riches
  • On the Vanity of Mental Gymnastics
  • On Reforming Hardened Sinners
  • On the Vitality of the Soul and Its Attributes
  • On Style as a Mirror of Character
  • On the Superficial Blessings
  • On Self-Control
  • On Real Ethics as Superior to Syllogistic Subtleties
  • On the Vanity of Place-Seeking
  • On Nature as Our Best Provider
  • More About Virtue
  • On Instinct in Animals
  • On Darkness as a Veil for Wickedness
  • On the Conflict between Pleasure and Virtue
  • On the True Good as Attained by Reason
Seneca the Younger’s letters to his friend, Lucilius Junior, appear to have been written with a broad audience in mind. These letters introduce major themes of Stoic philosophy and have been a source of inspiration and comfort for readers throughout the centuries. - Summary by jvanstan

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