Religious Affections
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132
1746
English
- Introduction
- Concerning the Nature of the Affections and their Importance in Religion (Section 1)
- Concerning the Nature of the Affections and their Importance in Religion (Section 2)
- Concerning the Nature of the Affections and their Importance in Religion (Section 3)
- Concerning the Nature of the Affections and their Importance in Religion (Section 4)
- Showing what are no certain signs that religious affections are gracious, or that they are not (Section 1)
- Showing what are no certain signs that religious affections are gracious, or that they are not (Section 2)
- Showing what are no certain signs that religious affections are gracious, or that they are not (Section 3)
- Showing what are no certain signs that religious affections are gracious, or that they are not (Section 4)
- Showing what are no certain signs that religious affections are gracious, or that they are not (Section 5)
- Showing what are no certain signs that religious affections are gracious, or that they are not (Section 6)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 1)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 2)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 3)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 4)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 5)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 6)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 7)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 8)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 9)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 10)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 11)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 12)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 13)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 14)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 15)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 16)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 17)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 18)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 19)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 20)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 21)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 22)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 23)
- Showing what are distinguishing signs of truly gracious and holy affections (Section 24)
Jonathan Edwards (1703-1758) was a pre-revolutionary American pastor and academic in Massachusetts, and is also widely considered to be both the last of the great Puritans, and a founder of modern evangelicalism. In 1732, his church and many churches in the surrounding region experienced “The Great Awakening”, a massive religious revival. The Great Awakening saw many people having heightened “affections”, or emotions, in response to their increased spirituality – this included excessive weeping, joyous outbursts, and many other manifestations that concerned more conservative people around them. Edwards wrote Religious Affections in order to show that affections could be a legitimate part of Christian spirituality, but only when conjoined with sound theology and godly practice. The book now stands as a classic in the field of Christian spirituality. (Summary by Matthew James Gray)
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