Short Answers to Common Objections Against Religion

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Louis Gaston de Segur 1908
English
  • Author's Preface and Publisher's Preface
  • What have I to do with religion ? I have none, and that does not prevent me enjoying excellent health.
  • There is no God.
  • When one dies, there is an end of everything.
  • Everything is governed by chance - otherwise there would not be so much disorder on earth. How many things are useless, imperfect, bad ! It is clear that God does not concern himself about us.
  • Religion is a very good thing for women.
  • It is enough to be an honest man; that is the best religion of all, and it is enough.
  • My religion is to do good to others.
  • Religion, instead of speaking so much of the life to come, ought rather to occupy itself with the present one, and destroy its misery.
  • We ought to enjoy life; we must have a good time of it; God is too good to have created us for anything but happiness.
  • The Apostles and early Christians were Communists. They were poor, and had all things in common; they were pursued and hunted down by the civil authorities, just as the Communists are.
  • There are many learned men and people of mind who do not believe in religion.
  • Priests make a trade of religion; they do not believe what they preach.
  • Priests are drones in the hive! Of what use are they?
  • There are certainly some bad priests; how can they be the ministers of God?
  • Priests ought to marry. Celibacy is contrary to nature.
  • I only believe what I comprehend. Can any reasonable man believe all the mysteries of religion?
  • I would willingly have faith, but I cannot.
  • All religions are good
  • Is Jesus Christ anything more than a great philosopher, a great benefactor of mankind, a great prophet? Is he really God?
  • It is better to be a Protestant than a Catholic; one is just as much a Christian, and it is nearly the same thing
  • Protestants have the same gospel that we have
  • An honest man ought not to change his religion. We ought to remain in the religion in which we were born
  • The Catholic church has had its day
  • For my part, I want the pure gospel — primitive Christianity
  • I have my own religion. Every one is free to practice his religion as he understands it; it is a matter that concerns me only, and I serve God in my own way.
  • Priests are men like others; the Pope and the Bishops are men: how can men be infallible? I am willing to obey God; but not men like myself
  • Out of the pale of the church there is no salvation! What intolerance! I cannot admit anything so cruel
  • But what have you to say about the massacre of St. Bartholomew?
  • There is no such place as hell ; no one has ever returned thence to prove it
  • God is too good to damn me
  • God has foreseen from all eternity whether I shall be saved or lost. I may do what I will ; I cannot change my destiny
  • It is not what goes into the mouth that defiles the soul. God will never damn me for a morsel of meat. Meat is no worse on Fridays than on other days
  • God has no need of my prayers. He knows my wants without my telling them to him.
  • I pray, and do not obtain what I ask for. I only lose my time.
  • What have I ever done to offend God that he should send me so much trouble?
  • What is the use of praying to the Virgin Mary? It is great superstition. Besides, how can she hear us?
  • Why are there no more miracles?
  • Why is Latin the language of the Church? Why use an unknown tongue?
  • Priests are always asking for money.
  • Confession is an invention of the priests.
  • What is the use of confession?
  • I do not need to go to Confession. I have nothing to reproach myself with ; I have neither killed nor robbed any one, nor have I injured any one; I should have nothing to say.
  • It is so tiresome to go to confession.
  • To go to confession was all very well when I was at school; but now.
  • I know some devotees who are no better than their neighbors. So and so, who goes to confession, is none the better for it.
  • How can the body of Jesus Christ be really present in the Eucharist? It is impossible.
  • I do not need to go to mass: I pray to God just as well at home.
  • I have no time.
  • I cannot! It is too difficult.
  • I should be laughed at! We must not be singular; we must do as others do.
  • One ought not to be a bigot
  • A Christian life is too tiresome. It is too melancholy. To deprive oneself of everything, be afraid of everything, what a life!
  • I am not worthy to approach the sacraments: we ought not to abuse holy things.
  • My sins are too great; it is impossible that God can pardon me.
  • Youth must pass
  • Extreme unction kills a sick man. It is enough to frighten him to death. The priest should never be sent for while consciousness remains.
  • I will practice the duties of religion some day, when I am more at leisure. I will go to confession by-and-by, on my death-bed. Certainly I will receive the sacraments before I die.
  • Conclusion
A neat little book of answers to a number of objections and arguments frequently urged by the opponents of the Catholic Church. It first treats a few of the objections urged against all religion and Christianity in general by freethinkers; and then takes up those of Protestants against the Church; closing with some excuses pleaded by Catholics to reconcile the opposition existing between their belief and their practice. Mgr de Segur is direct brief and persuasive with a tendency to infuse occasionally a little pungency into the retorts to the adversary. (Adapted from The Catholic World, 1909)

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