Summa Theologica - 14 Tertia Pars, The Sacraments
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- Question 60 - WHAT IS A SACRAMENT (In Eight Articles)
- Question 61 - THE NECESSITY OF THE SACRAMENTS (In Four Articles)
- Question 62 - THE SACRAMENTS' PRINCIPAL EFFECT, WHICH IS GRACE (In Six Articles)
- Question 63 - THE OTHER EFFECT OF THE SACRAMENTS, WHICH IS A CHARACTER (In Six Articles)
- Question 64 - THE CAUSES OF THE SACRAMENTS (In Ten Articles), part 1
- Question 64 - THE CAUSES OF THE SACRAMENTS (In Ten Articles), part 2
- Question 65 - THE NUMBER OF THE SACRAMENTS (In Four Articles)
- Question 66 - THE SACRAMENT OF BAPTISM (In Twelve Articles), part 1
- Question 66 - THE SACRAMENT OF BAPTISM (In Twelve Articles), part 2
- Question 66 - THE SACRAMENT OF BAPTISM (In Twelve Articles), part 3
- Question 67 - THE MINISTERS BY WHOM THE SACRAMENT OF BAPTISM IS CONFERRED (In Eight Articles)
- Question 68 - THOSE WHO RECEIVE BAPTISM (In Twelve Articles), part 1
- Question 68 - THOSE WHO RECEIVE BAPTISM (In Twelve Articles), part 2
- Question 69 - THE EFFECTS OF BAPTISM (In Ten Articles), part 1
- Question 69 - THE EFFECTS OF BAPTISM (In Ten Articles), part 2
- Question 70 - CIRCUMCISION (In Four Articles)
- Question 71 - THE PREPARATIONS THAT ACCOMPANY BAPTISM (In Four Articles)
- Question 72 - THE SACRAMENT OF CONFIRMATION (In Twelve Articles), part 1
- Question 72 - THE SACRAMENT OF CONFIRMATION (In Twelve Articles), part 2
- Question 73 - THE SACRAMENT OF THE EUCHARIST (In Six Articles)
- Question 74 - THE MATTER OF THIS SACRAMENT (In Eight Articles)
- Question 75 - THE CHANGE OF BREAD AND WINE INTO THE BODY AND BLOOD OF CHRIST (In Eight Articles)
- Question 76 - THE WAY IN WHICH CHRIST IS IN THIS SACRAMENT (In Eight Articles)
- Question 77 - THE ACCIDENTS WHICH REMAIN IN THIS SACRAMENT (In Eight Articles)
- Question 78 - THE FORM OF THIS SACRAMENT (In Six Articles)
- Question 79 - THE EFFECTS OF THIS SACRAMENT (In Eight Articles)
- Question 80 - THE USE OR RECEIVING OF THIS SACRAMENT IN GENERAL (In Twelve Articles), part 1
- Question 80 - THE USE OR RECEIVING OF THIS SACRAMENT IN GENERAL (In Twelve Articles), part 2
- Question 81 - THE USE WHICH CHRIST MADE OF THIS SACRAMENT AT ITS INSTITUTION (In Four Articles)
- Question 82 - THE MINISTER OF THIS SACRAMENT (In Ten Articles)
- Question 83 - THE RITE OF THIS SACRAMENT (In Six Articles), part 1
- Question 83 - THE RITE OF THIS SACRAMENT (In Six Articles), part 2
- Question 84 - THE SACRAMENT OF PENANCE (In Ten Articles), part 1
- Question 84 - THE SACRAMENT OF PENANCE (In Ten Articles), part 2
- Question 85 - PENANCE AS A VIRTUE (In Six Articles)
- Question 86 - THE EFFECT OF PENANCE, AS REGARDS THE PARDON OF MORTAL SIN (In Six Articles)
- Question 87 - THE REMISSION OF VENIAL SIN (In Four Articles)
- Question 88 - THE RETURN OF SINS WHICH HAVE BEEN TAKEN AWAY BY PENANCE (In Four Articles)
- Question 89 - THE RECOVERY OF VIRTUE BY MEANS OF PENANCE (In Six Articles)
- Question 90 - THE PARTS OF PENANCE, IN GENERAL (In Four Articles)
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
This selection of the Summa Theologica covers questions 60-90 of the Tertia Pars ("Third Part"), comprising a Treatise on the Sacraments: the sacraments in general (questions 60-65) and in particular (questions 66-90), whether on Baptism (66-71), Confirmation (72), Eucharist (53-83), or Penance (84-90) - at which point Aquinas' composition of the Summa ended abruptly.
This selection of the Summa Theologica covers questions 60-90 of the Tertia Pars ("Third Part"), comprising a Treatise on the Sacraments: the sacraments in general (questions 60-65) and in particular (questions 66-90), whether on Baptism (66-71), Confirmation (72), Eucharist (53-83), or Penance (84-90) - at which point Aquinas' composition of the Summa ended abruptly.
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