City of God

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Saint Augustine of Hippo 1887
English
  • Book I: Preface; Chapters 1-15
  • Book I: Chapters 16-36
  • Book II: Chapters 1-17
  • Book II: Chapters 18-29
  • Book III: Chapters 1-16
  • Book III: Chapters 17-31
  • Book IV: Chapters 1-18
  • Book IV: Chapters 19-34
  • Book V: Preface; Chapters 1-12
  • Book V: Chapters 13-26
  • Book VI: Preface; Chapters 1-6
  • Book VI: Chapters 7-12
  • Book VII: Preface; Chapters 1-17
  • Book VII: Chapters 18-35
  • Book VIII: Chapters 1-14
  • Book VIII: Chapters 15-27
  • Book IX: Chapters 1-12
  • Book IX: Chapters 13-23
  • Book X: Chapters 1-17
  • Book X: Chapters 18-32
  • Book XI: Chapters 1-9
  • Book XI: Chapters 10-22
  • Book XI: Chapters 23-34
  • Book XII: Chapters 1-9
  • Book XII: Chapters 10-18
  • Book XII: Chapters 19-27
  • Book XIII: Chapters 1-11
  • Book XIII: Chapters 12-21
  • Book XIII: Chapters 22-24
  • Book XIV: Chapters 1-7
  • Book XIV: Chapters 8-12
  • Book XIV: Chapters 13-21
  • Book XIV: Chapters 22-28
  • Book XV: Chapters 1-7
  • Book XV: Chapters 8-14
  • Book XV: Chapters 15-21
  • Book XV: Chapters 22-27
  • Book XVI: Chapters 1-8
  • Book XVI: Chapters 9-20
  • Book XVI: Chapters 21-31
  • Book XVI: Chapters 32-43
  • Book XVII: Chapters 1-4
  • Book XVII: Chapters 5-8
  • Book XVII: Chapters 9-16
  • Book XVII: Chapters 17-24
  • Book XVIII: Chapters 1-11
  • Book XVIII: Chapters 12-22
  • Book XVIII: Chapters 23-31
  • Book XVIII: Chapters 32-39
  • Book XVIII: Chapters 40-47
  • Book XVIII: Chapters 48-54
  • Book XIX: Chapters 1-4
  • Book XIX: Chapters 5-12
  • Book XIX: Chapters 13-21
  • Book XIX: Chapters 22-28
  • Book XX: Chapters 1-6
  • Book XX: Chapters 7-11
  • Book XX: Chapters 12-19
  • Book XX: Chapters 20-24
  • Book XX: Chapters 25-30
  • Book XXI: Chapters 1-6
  • Book XXI: Chapters 7-14
  • Book XXI: Chapters 15-24
  • Book XXI: Chapters 25-27
  • Book XXII: Chapters 1-7
  • Book XXII: Chapters 8-9
  • Book XXII: Chapters 10-19
  • Book XXII: Chapters 20-25
  • Book XXII: Chapters 26-30
Rome having been stormed and sacked by the Goths under Alaric their king, the worshippers of false gods, or pagans, as we commonly call them, made an attempt to attribute this calamity to the Christian religion, and began to blaspheme the true God with even more than their wonted bitterness and acerbity. It was this which kindled my zeal for the house of God, and prompted me to undertake the defence of the city of God against the charges and misrepresentations of its assailants. This work was in my hands for several years, owing to the interruptions occasioned by many other affairs which had a prior claim on my attention, and which I could not defer.

However, this great undertaking was at last completed in twenty-two books. Of these, the first five refute those who fancy that the polytheistic worship is necessary in order to secure worldly prosperity, and that all these overwhelming calamities have befallen us in consequence of its prohibition. In the following five books I address myself to those who admit that such calamities have at all times attended, and will at all times attend, the human race, and that they constantly recur in forms more or less disastrous, varying only in the scenes, occasions, and persons on whom they light, but, while admitting this, maintain that the worship of the gods is advantageous for the life to come. In these ten books, then, I refute these two opinions, which are as groundless as they are antagonistic to the Christian religion.

But that no one might have occasion to say, that though I had refuted the tenets of other men, I had omitted to establish my own, I devote to this object the second part of this work, which comprises twelve books, although I have not scrupled, as occasion offered, either to advance my own opinions in the first ten books, or to demolish the arguments of my opponents in the last twelve. Of these twelve books, the first four contain an account of the origin of these two cities—the city of God, and the city of the world. The second four treat of their history or progress; the third and last four, of their deserved destinies. And so, though all these twenty-two books refer to both cities, yet I have named them after the better city, and called them The City of God. (Summary by the author in his Retractationes (ii. 43) as translated by Marcus Dods)

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