Soul or Rational Psychology

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By Listen TheBook Posted on May 31, 2023

In Category - Religion, Psychology, Social Science (Culture & Anthropology), Life Sciences

Authors: Emanuel Swedenborg In Year : 1887

Book Language: English

Audiobook: Soul or Rational Psychology

The Translators Preface by Frank Sewall
The Translators Preface to the Third Edition
Preface of the editor of the Latin Edition
An Introductory Essay on Science and Theology in Swedenborg’s Writings
Author’s Preface
Chapter 1 The Simple Fiber
Chapter 2 The Senses
Chapter 3 The Intellect and Action
Chapter 4 The Sense of Touch
Chapter 5 The Taste
Chapter 6 The Smell
Chapter 7 The Hearing
Chapter 8 The Sight
Chapter 9 Perception, Imagination, Memory, and Their Ideas
Chapter 10 The Pure Intellect
Chapter 11 The Human Intellect
Chapter 12 Intercourse of Soul and Body
Chapter 13 Concerning Harmonies and the Affections Thence Originating
Chapter 14 Part 1 of The Lower Mind [Animus], and its Affections in Particular
Chapter 14 Part 2 The Lower Mind [Animus], and its Affections in Particular
Chapter 14 Part 3 The Lower Mind [Animus], and its Affections in Particular
Chapter 14 Part 4 The Lower Mind [Animus], and its Affections in Particular
Chapter 14 Part 5 The Lower Mind [Animus], and its Affections in Particular
Chapter 14 Part 6 The Lower Mind [Animus], and its Affections in Particular
Chapter 14 Part 7 The Lower Mind [Animus], and its Affections in Particular
Chapter 15 Animus and Rational Mind
Chapter 16 Part 1 of Concerning the Formation of the Rational Mind and Concerning Its Affections
Chapter 16 Part 2 of Concerning the Formation of the Rational Mind and Concerning Its Affections
Chapter 16 Part 3 of Concerning the Formation of the Rational Mind and Concerning Its Affections
Chapter 17 Conclusion as to what the Animus is, What the Spiritual Mind, and What The Rational Mind
Chapter 18 Part 1 of Free Will, or the Free Choice of Moral Good and Evil
Chapter 18 Part 2 of Free Will, or the Free Choice of Moral Good and Evil
Chapter 18 Part 3 of Free Will, or the Free Choice of Moral Good and Evil
Chapter 19 The Will and Its Liberty and What Respectively is the Intellect
Chapter 20 Discourse
Chapter 21 Part 1 The Spiritual Loves, or the Loves of the Soul
Chapter 21 Part 2 The Spiritual Loves, or the Loves of the Soul
Chapter 22 The Influx of the Animus and Its Affections into the Body, and the Body into the Animus
Chapter 23 The Influx of the Rational Mind into the Animus and by Means of the Animus into the Body
Chapter 24 The Influx of the Spiritual Mind, or of the Soul into the Animus
Chapter 25 Inclinations and Temperaments
Chapter 26 Concerning Death
Chapter 27 The Immortality of the Soul
Chapter 28 Part 1 The State of the Soul After the Death of the Body
Chapter 28 Part 2 The State of the Soul After the Death of the Body
Chapter 29 Concerning Heaven, or the Society of Happy Souls
Chapter 30 Concerning Hell, or the Society of Unhappy Souls
Chapter 31 Concerning the Divine Providence
Chapter 32 The Universal Mathesis, or a Mathematical Philosophy of Universals

Swedenborg, Emanuel, 1688-1772, was born in Stockholm, Sweden and died in London, England. He was a voluminous writer of scientific treatises as well as prophetic works such as Archana Caelestia and The Divine Providence. He said he had encountered supranational agencies and communicated with angels. This is a recording of the 1849 translation of his 1743 book The Soul or Rational Psychology (Regnum Animale, Pars Septima De Anima) Latin. He took his cue from Aristotle's De Anima.

A few quotes
It has been shown above that the harmonies themselves are innate with us, or that we perceive them without a teacher; as the sweetnesses of taste and smell, the symmetries of sound, the excellencies and beauties of nature; in a word, the very order of things or the harmony of modes, forces, substances, and forms. Thence also we may perceive the very truths of things, for these correspond to the order itself in nature; and this is the reason why order is called "the transcendental truth."
In order that the human intellect may exist, it is necessary that the truths themselves be variegated and as it were modified by things mendacious, or true things with false, good with evil.
There are as many worlds as there are terrestrial societies, and there are as many heavens as there are celestial societies. The love of society is both natural and acquired, for to live alone or to live without society is not to live, for whatever is one's own is not known as one's own except from others, or relatively.
When we strive for and desire what we love, and yet impossibilities interfere with our attaining our end, we call this state of desire hope, and it seems to be in the will viewed as an endeavour which these obstacles are preventing from coming forth into act and motion. Thus hope is not an affection of the mind, but of its will. For the will always endeavours to act, but so long as it is resisted does not act. Meanwhile it is affected by a certain hope, so that it remains balanced between action and inaction. Despair exists when we cut off hope; then also when, in the end itself, love and ambition, that is, the life and ardour of the mind, collapse and are as it were extinguished.
There is a liberty of thinking and a liberty of acting; and in the middle between these two there is as it were the liberty of choosing , in which properly free will consists; and that our mind is not capable of ruling whether the objects of the senses and their exciting influences, both from the body and the world, shall flow in or not, but it is capable of choosing whether these sensations and excitements shall flow out and be determined into act."
This third edition of the 1849 translation was published in 1914. Johann Friedrich Immanuel Tafel, 1796-1863 devoted himself to translating Swedenborg into German, and Frank Sewall, 1837-1915 into English. Sewall included a long introduction and three appendixes to Swedenborg's work. The introduction is included in this reading but the appendixes have been omitted.