Guide for the Perplexed, Part 1
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157
1904
English
- Part I, Introduction
- Part I, Chapter I
- Part I, Chapter II
- Part I, Chapter III
- Part I, Chapter IV
- Part I, Chapter V
- Part I, Chapter VI
- Part I, Chapter VII
- Part I, Chapter VIII
- Part I, Chapter IX
- Part I, Chapter X
- Part I, Chapter XI
- Part I, Chapter XII
- Part I, Chapter XIII
- Part I, Chapter XIV
- Part I, Chapter XV
- Part I, Chapter XVI
- Part I, Chapter XVII
- Part I, Chapter XVIII
- Part I, Chapter XIX
- Part I, Chapter XX
- Part I, Chapter XXI
- Part I, Chapter XXII
- Part I, Chapter XXIII
- Part I, Chapter XXIV
- Part I, Chapter XXV
- Part I, Chapter XXVI
- Part I, Chapter XXVII
- Part I, Chapter XXVIII
- Part I, Chapter XXIX
- Part I, Chapter XXX
- Part I, Chapter XXXI
- Part I, Chapter XXXII
- Part I, Chapter XXXIII
- Part I, Chapter XXXIV
- Part I, Chapter XXXV
- Part I, Chapter XXXVI
- Part I, Chapter XXXVII
- Part I, Chapter XXXVIII
- Part I, Chapter XXXIX
- Part I, Chapter XL
- Part I, Chapter XLI
- Part I, Chapter XLII
- Part I, Chapter XLIII
- Part I, Chapter XLIV
- Part I, Chapter XLV
- Part I, Chapter XLVI
- Part I, Chapter XLVII
- Part I, Chapter XLVIII
- Part I, Chapter XLIX
- Part I, Chapter L
- Part I, Chapter LI
- Part I, Chapter LII
- Part I, Chapter LIII
- Part I, Chapter LIV
- Part I, Chapter LV
- Part I, Chapter LVI
- Part I, Chapter LVII
- Part I, Chapter LVIII
- Part I, Chapter LIX
- Part I, Chapter LX
- Part I, Chapter LXI
- Part I, Chapter LXII
- Part I, Chapter LXIII
- Part I, Chapter LXIV
- Part I, Chapter LXV
- Part I, Chapter LXVI
- Part I, Chapter LXVII
- Part I, Chapter LXVIII
- Part I, Chapter LXIX
- Part I, Chapter LXX
- Part I, Chapter LXXI
- Part I, Chapter LXXII
- Part I, Chapter LXXIII
- Part I, Chapter LXXIV
- Part I, Chapter LXXV
- Part I, Chapter LXXVI
The Guide for the Perplexed by Mūsá ibn Maymūn (known throughout the Christian West as Moses Maimonides) is regarded as one of the most important works of Medieval Jewish thought. The book attempted to harmonize the philosophy of Aristotle with the Rabbinical teachings, but was regarded by many at the time as antithetical to Jewish theology, despite its earnest arguments in vindication of the ways of God. - Summary by Daniel Davison
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